Khmer Culture
Cambodian Culture
Contents
Glimpses of the Culture
2011
Water Festival
Spirit Houses
Khmer New Year
Selling Gasoline
Cambodian Funeral
The Day of Death
The Cremation
The Seventh Day Ceremony
2010
Khmer New Year
2009
Water Festival
Chinese Funeral
Food Sold from Bicycles
Pchum Ben
Socks
Squatting
Khmer New Year
Khmer Khramas
2008
Khmer Khramas
Water Festival 2008
Khmer New Year
2007
Water Festival 2007
Cambodian Weddings
2006
Water Festival
Lunar New Year
2005
Street Funeral
Water Festival
Cement Works of Art
Cambodian New Year
Houses: For People and Vehicles
2004
Cambodia’s Telephone Culture
A Cambodian Wedding
Waterfront Restaurants
Khmer New Year
Fast Food Outlet Clown
Assassinated Union Leader’s Funeral
Ceremony for 7th Day of Death
2003
The Legal Oath in Court!
The Traditional Cambodian Diet
Water Festival (7-9 November)
Khmer New Year (14-16 April)
Kirirom National Park
2000-2002
Christmas 2002 in Cambodia
Khmer New Year (15-16 April 2002)
Water Festival 2002
Cambodian Independence Day
Khmer Wedding
Lecture Series
Pchum Ben
Khmer Respect for the Head
Restoring an Angkor Temple
Khmer New Year (13-15 April 2000)
Rules for Behavior
Glimpses of Cambodian Culture
Cambodia Water Festival
10-12 November 2000
Racing boats at the Cambodian Water Festival The past six weeks have seen holidays here in Cambodia almost every week. On Thursday of this week we celebrated Cambodian Independence Day, and on Friday, Saturday, and Sunday the Cambodian Water Festival.
Click here for a history and description of the Water Festival and click here for photos from this year’s celebration! Interesting! And click here for some follow-up notes after the festival!
Independence Day 2000
9 November 2000
Independence Monument in Phnom Penh Cambodia was part of French
Indochina, along with Laos and Vietnam, and this monument to
independence was erected at the end of French colonial rule in South
East Asia in the 1950s. (Charlie lives just three blocks from here.)
Soldiers at the ceremony Units from the Cambodian army, navy, and air
force take part in the Independence Day celebration on 9 November 2000.
A military honor guard stands at attention near a ceremonial flame A
military honor guard stands at attention near a ceremonial flame inside
the independence memorial.
School girls with flags at the ceremony Many school children came to
the ceremony which started at 7:00 AM (which is midmorning for
Cambodians). These girls, in the normal school uniform, prepare to leave
after the ceremony.
The Cambodia flag The flag of Cambodia was arrayed prominently around
the monument. They were left flying for the visit of President Jiang Ji
Men of China who came to Phnom Penh for an official visit on 10
November.
A sidewalk vendor at the ceremony For the poor, there are no holidays.
Here a woman selling fruit and baked goods sits near the crowds. On her
head she wears a khrama which balances the tray of fruit on her head
when she walks.
A Khmer Wedding
Kadaka and ChanthaKadaka, one of the teachers of the Maryknoll people
at the Khmer School of Language, was married to Chantha on 28 October,
and we were anxious to go because none of us had yet attended a Khmer
wedding. Actually, we were invited to the reception rather than to the
wedding because the wedding begins at 6:00 AM or 7:00 AM with various
traditional rituals, such as a procession to the bride’s house,
ceremonies with the parents, etc., and only the families are present for
that. We were invited to the last stage, a large banquet. I was
surprised how the Khmer wedding ceremony is almost identical to those I
experienced with the Chinese in Hong Kong.
The KSL teachers Here all the KSL teachers and staff lined up for a
group photograph in front of the banquet area which was set up in a
field near Kadaka’s house. Large canopies covered the eating area which
was also equipped with fans and a too loud music system. There were
tables for about 300 people.
Charlie with the bride and groom The man on the left is the gatekeeper
at the Khmer School of Language, and he and I have become good friends.
We don’t always understand what the other is saying, but we laugh a lot.
He came and grabbed me by the wrist and brought me out to the front to
have my picture taken with him and the wedding couple. Note the bride is
wearing blue and the attendants gold at this point.
Cori and Rachel do their best with chopsticks. About thirty round
tables were set up under the large canopy for a Chinese-style dinner of 7
or 8 courses. Here Cori Petro and Rachel Smith show their prowess with
chopsticks as they eat with Joli, another of our teachers, who drove us
to the wedding. He said that they eat Khmer food at home but for
occasions like a wedding banquet, the fare is normally Chinese.
The wedding couple with Rachel and Cori We barely had a chance to say
hello to Kadaka because, unlike a US-style wedding reception, there was
no reception line and the newlyweds did not circulate around to al the
tables as in a Chinese-style wedding. Here the bride and groom greet the
guests as they enter and leave, but they were out changing clothes when
we arrived. As we left, Kadaka was wearing a gold dress and her
attendants red dresses.
Lecture Series
Talk on Khmer culture
October, 2000
Fr. Francois Ponchaud is a French missionary priest who came to Cambodia in 1965. He is likely the most fluent and most inculturated foreigner in the country today. We had a series of four lectures by him on Khmer history, Khmer culture, Khmer religions, and the history of the Catholic Church in Cambodia. Quite good!
Pchum Ben
Every year in the ninth lunar month, the Khmer people celebrate the Festival of the Dead, or Pchum Ben, a 15-day period to remember and honor and placate the spirits of their deceased ancestors. (See the accompanying article from The Cambodia Daily for a description of this year’s celebration.)
This is very similar to the Western Christian tradition of All Souls
Day on 2 November, and in a somewhat unusual move, the Vatican has
approved for the Khmer church the celebration of All Souls Day on Dak
Ben, the 15th day of the Festival of the Dead. Below are some pictures
of the celebration on 28 September 2000.
Phnom Penh has only one parish located in what used to be the seminary
for the country. There is no church proper but rather a large open hall
is used and people sit on mats on the floor. Mass for Pchum Ben
Khmer ceremonies seem to be noted always for lots of singing, usually led by a well-trained and enthusiastic choir. The choir
After mass the 500-600 people participating went outside to a small
stupa located on the church property in which urns with ashes of
deceased Catholics are kept. Prayers for all the dead were offered, and
then each person placed incense sticks before the stupa.
After the ceremony, Bishop Emiles Destombes was introduced to to Charlie
Davignon, a Maryknoll associate who could converse with the bishop in
French while Jim Hurley, SJ, and Jim Noonan, MM, had to settle for
English and Khmer. Bishop Emile Destombes with Maryknoll and Jesuit
visitors
Amputee in wheelchair This photo shows three aspects of Cambodian culture. The first is the amputee in a wheelchair, a very common sight in the country. Then are the white adhesive bandages on the forehead of the man and on the back of his neck. These pieces of tape hold on mixtures of leaves and insect parts and other traditional medicines. Barely visible is the other characteristic of traditional Khmer medical treatment. On the man’s chest there are red stripes caused by a process called “coining” in which the skin is rubbed with the edge of a coin to increase circulation.
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How to Sleep, Walk, Stand, Sit, and Speak
Every culture trains its children to become good members of society in order to insure harmony, peace, and stability. Cambodian parents teach their children how to sleep, walk, stand, sit, and speak. For the parents, the values below capture the essence of a well-mannered Cambodian.
How to Sleep
You must wake up before sunrise or you are lazy.
Sleeping places in the home are determined according to status.
(Cambodian families often live in one or two rooms, and everyone sleeps
on the same bed, a large slatted wooden platform about eight- or
ten-feet square. The parents sleep at the “head” end and the youngest
children sleep at the “foot.”)
How to Walk
Tell people where you are going and when you are coming back.
(This is important to show respect to others and to keep them from being
embarrassed if someone asks and they don’t know where you are.)
If someone of higher status is passing you, bend lower (from the waist) than that person.
Don’t make sounds with your skirt when you walk.
Don’t wear shoes or hats when you enter a house or temple.
Close doors softly when you go through them.
When you meet someone on the street, ask where they are going.
How to Stand
Stand with your arms crossed at the waist. (Arms at the side means you are signaling that you are strong. Hands on the hips or arms behind your back or across the chest means you are rich, powerful, threatening, or disrespectful of other people.)
How to Sit
Sit with your legs straight down. (Crossing legs shows disrespect.)
Never put your feet on a table or show the soles of your feet to others.
Men can sit on the floor in the lotus position while eating.
Women must sit on the floor with legs aside.
How to Speak
You must speak softly and gently.
Show feelings only at home.
Children have no right to speak unless spoken to.
A guest is polite and doesn’t talk unless spoken to.
Let others talk more than you.
There should be limited talking at meals. Speak only if spoken to.
If you speak with anger or emotion or express feelings, you will not
be respected. You are behaving like an immature and uneducated child.
Patience is a virtue. (Parents make a comparison between a gasoline
fire which ignites quickly and burns to nothing, and a charcoal fire
which is difficult to start but cannot easily be extinguished and
becomes more intense.)
Do not make aggressive movements or gestures–such as making a fist,
pounding the table, or throwing something–while speaking.
Moderated feelings are best, i.e., those that are neither very happy or very angry or sad.
Giving criticism or discussing an individual’s problems must not be
done in public. (That person will lose face, want revenge, and will be
unable to accept your idea.) If you must give criticism, do so in
private and indirectly. Talk around the issue, ask for information about
the issue, and then let the individual reach her own conclusion in her
own time and way.
How to Eat
Men can eat a lot but must not eat fast.
Women can eat only a small amount.
Take food only when asked or directed to.
Use the communal spoon. Not using it indicates you are insincere or not part of the group.
People of high rank do not expect to have to get their own food
(especially at a buffet). They are often seated in a private or special
place and served by others to show status and respect.
All guests must be served water or another drink even if they come
for only a short visit. Give a drink rather than ask what they want
which is impolite. If asked, they are obligated to choose the least
expensive drink.
If guests come during a meal, they must be invited to eat.
How to Greet
Offer a traditional greeting with hands in front of face, palms together, in prayer-like fashion.
Men can shake hands with men.
Men should not shake hands with Khmer women unless they offer their hand.
Men should not hug, kiss, or touch the body of a Khmer woman while
greeting her. (She will lose respect and feel embarrassed.)
Men should not look women directly in the eye. (They may become
confused, feel uncomfortable, nervous, shy, and not respected.)
Men should not give “strong” visual attention to other men.
How to Dress
Formality is very important for respect in the office and at
important occasions, when teaching, or when being welcomed as a guest.
Men wear long-sleeve shirts, long pants, and shoes. No T-shirts and sandals.
Women should avoid skirts above the knees and sleeveless or low-cut blouses.
Shorts are not appropriate in public or when a guest.
The goal in dressing is to blend in with others, not to stand out.
Men’s hair should be short.
How to Work
Maintaining proper relationships in the office takes priority over the work.
Proper behavior is more important than work performance.
You will get honor if you show respect and politeness to those of higher status or power.
Your performance will be evaluated based on allegiance to those in power.
You will be rewarded with money or power or job security if you give respect and allegiance to your superiors.
It is better to agree than to disagree, especially if the other person has a higher status.
It is the responsibility of those in power to make decisions.
[The End]
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